Unveiling Islamophobia

Unveiling Islamophobia

Literature Review

Date:5 May 2024
Type:Final Project Paper
Title:Unveiling Islamophobia
School:National University
Class: PSY-7102 v3: Scholarly Writing and Professional Communication in Psychology
ProfessorDr. Mary Streit
Keywords:Psychology, Research Paper, Islamophobia
Summary:The beginning of the 21st century has brought forth a complex interplay of cultural, religious, and political tensions, profoundly shaping the experiences of individuals and communities worldwide, including those within the United States (Azeez & Jimoh, 2023; Lajevardi et al., 2024). Amidst this intricate landscape, one troubling trend stands out: the escalating prevalence of Islamophobia on a national scale (Rehman & Hanley, 2023). This phenomenon, characterized by prejudice, discrimination, and hostility towards Muslims, remains a significant societal challenge, particularly in Western contexts (Azeez & Jimoh, 2023). The tragic events of September 11, 2001, marked a turning point, catalyzing a surge in Islamophobia fueled by misconceptions, stereotypes, and the erroneous conflation of Islam with terrorism (Lajevardi et al., 2024). Despite concerted scholarly and societal efforts to combat it, Islamophobia remains deeply entrenched, perpetuating detrimental effects on individuals and communities alike (Kahan, 2023; Pouraskari et al., 2023).
Download PDF:https://drive.proton.me/urls/WQ29QEZK2G#1TRiix9YhKu2

Literature Review

The beginning of the 21st century has brought forth a complex interplay of cultural, religious, and political tensions, profoundly shaping the experiences of individuals and communities worldwide, including those within the United States (Azeez & Jimoh, 2023; Lajevardi et al., 2024). Amidst this intricate landscape, one troubling trend stands out: the escalating prevalence of Islamophobia on a national scale (Rehman & Hanley, 2023). This phenomenon, characterized by prejudice, discrimination, and hostility towards Muslims, remains a significant societal challenge, particularly in Western contexts (Azeez & Jimoh, 2023). The tragic events of September 11, 2001, marked a turning point, catalyzing a surge in Islamophobia fueled by misconceptions, stereotypes, and the erroneous conflation of Islam with terrorism (Lajevardi et al., 2024). Despite concerted scholarly and societal efforts to combat it, Islamophobia remains deeply entrenched, perpetuating detrimental effects on individuals and communities alike (Kahan, 2023; Pouraskari et al., 2023). Its manifestations are varied, ranging from distorted media portrayals (Moore-Berg et al., 2023; Salinas et al., 2022) to institutionalized policies and everyday interactions (Lajevardi et al., 2024), embedding itself within the very fabric of American society and influencing perceptions and behaviors (Sadiq et al., 2023). This literature review endeavors to delve into the multifaceted dimensions of Islamophobia, including its origins, ramifications, and potential avenues for intervention, drawing upon insights assembled from recent scholarly research.

Background

Research on Islamophobia has undergone significant expansion in recent years, illuminating its various manifestations, underlying mechanisms, and ramifications for individuals and communities (Azeez & Jimoh, 2023; Lajevardi et al., 2024). Scholars have employed a diverse array of methodologies, ranging from quantitative surveys to qualitative analyses and experimental designs, in their efforts to probe attitudes, behaviors, and potential interventions related to Islamophobia. The post-9/11 era witnessed a notable surge in Islamophobia within the United States, driven by a convergence of misconceptions, stereotypes, and media portrayals associating Islam with terrorism (Lajevardi et al., 2024). Recent scholarship has delved into the intricate complexities of anti-Muslim attitudes, probing their origins, prevalence, and impact on policy support and social dynamics (Lajevardi et al., 2024; Sadiq et al., 2023, Salinas et al., 2022), with a view toward fostering meaningful intervention and change.

The roots of Islamophobia in America run deep, tracing back to pivotal moments such as the Iranian revolution (Jackson, 2010; Salinas et al., 2022). However, its intensity notably escalated following the terrorist attacks of September 11, 2001, with scholarly discourse reflecting on the negative media portrayal of Muslim communities in its aftermath (Ali & Bagheri, 2009; Ogan et al., 2024; Salinas et al., 2022). This period marked a significant turning point, as Muslims became increasingly depicted as “the other,” fueling societal anxieties and perpetuating generalized and stereotyped perceptions (Salinas et al., 2022; Jones, 2017; Salinas, 2022). The hijacking of planes by extremist groups was inaccurately equated with the peaceful ideology of Islam as a whole, triggering a surge in anti-Muslim sentiment, discriminatory policies, and acts of violence targeting Muslim Americans (Lajevardi et al., 2024, Sadiq et al., 2023; Salinas et al., 2022). These traumatic events not only worsened pre-existing prejudices but also facilitated the normalization of Islamophobia within American society (Azeez & Jimoh, 2023; Lajevardi et al., 2024).

The comprehensive examination of Islamophobia’s historical roots, manifestations, and perpetuating factors provides critical insights for addressing this pervasive issue and working towards a more inclusive and tolerant society (Azeez & Jimoh, 2023; Lajevardi et al., 2024). Through interdisciplinary research and concerted efforts to challenge stereotypes and confront biases, there is hope for meaningful intervention and change in combating Islamophobia.

Similarities in Research Findings

The studies collected for this literature review highlight various themes surrounding the challenges faced by Muslim individuals and communities within diverse contexts. Firstly, they collectively emphasize the pervasive issue of Islamophobia. This phenomenon, characterized by xenophobia and negative stereotypes perpetuated by Western media, leads to marginalization and societal divisions (Azeez & Jimoh, 2023; Salinas et al., 2022) and are exacerbated during crises like the COVID-19 pandemic and through misinterpretations of symbols such as the hijab (Azeez & Jimoh, 2023; Pouraskari et al., 2023). Additionally, a significant research gap exists in understanding the experiences of individuals who follow the Muslim faith, including Middle Eastern Muslim college students (Pouraskari et al., 2023; Salinas et al., 2022), emphasizing the necessity for deeper insights into their challenges within educational settings for all.

Moreover, the importance of integration, belonging, and cultural competence in higher education is underscored, particularly in addressing bias incidents and discrimination against students from marginalized religious backgrounds (Pouraskari et al., 2023; Salinas et al., 2022; York, 2024). Lastly, the significance of contributions from individuals with firsthand experiences, such as the Muslim American Psychologist in one study (York, 2024), is highlighted as pivotal in navigating challenges within specific subfields, fostering greater understanding and inclusivity.

Differences in Research Findings

Various research findings on Islamophobia reveal differences in focus, methodology, and implications. Lajevardi et al. (2024) investigate the relationship between perceived threats and support for policies affecting Muslims in the United States, identifying two perceived threat factors, symbolic and safety threats. In contrast, Maggio (2024) examines racial and ethnic attitudes among White Americans towards Asians, Hispanics, and Muslims, finding nuanced differences in warmth towards these groups. Additionally, intervention studies evaluate the effectiveness of media interventions in reducing Islamophobia among non-Muslim Americans, identifying certain videos, such as those addressing media bias, as effective tools for reducing support for anti-Muslim policies (Azeez & Jimoh, 2023; Pouraskari et al., 2023; Salinas et al., 2022). Moore-Berg et al. (2023), on the other hand, conducted a systematic literature review on the experiences of Islamophobia among Muslim minorities in Western societies, identifying themes such as the construction of the Other and stigmatization of appearance. Furthermore, Rehman & Hanley (2023) provide a comprehensive overview of Islamophobia, emphasizing its multifaceted nature and the role of media representations.

Synthesis of Themes

The synthesis of research findings highlights the intricate nature of Islamophobia, which arises from a blending of historical legacies, socio-political dynamics, and cognitive biases (Moore-Berg et al., 2023; Salinas et al., 2022). Media representations exert a profound influence on perpetuating stereotypes and shaping public perceptions, thereby contributing to the marginalization and stigmatization of Muslim communities (Lajevardi et al., 2024; Rehman & Hanley, 2023; Sadiq et al., 2023). This influence is evident in various forms, from exaggerated news coverage to Hollywood stereotypes and political discourse (Azeez & Jimoh, 2023; Sadiq et al., 2023). Muslims are frequently portrayed as terrorists, extremists, or oppressed individuals, reinforcing harmful stereotypes and fostering Islamophobic sentiments among the populace (Sadiq et al., 2023). Moreover, the continuous dissemination of fear-inducing narratives by Western media outlets exacerbates the challenge (Azeez & Jimoh, 2023).

Furthermore, the synthesis of research underscores the complex interplay of social, psychological, and cultural factors in perpetuating Islamophobia. Perceived threats, media representations, and socio-economic dynamics intersect to fuel anti-Muslim attitudes, resulting in discrimination and marginalization (Lajevardi et al., 2024; Rehman & Hanley, 2023; Sadiq et al., 2023). Studies collectively illuminate various themes surrounding the challenges faced by Muslim individuals and communities within diverse contexts, emphasizing the pervasive issue of Islamophobia, intensified during crises like the COVID-19 pandemic and through misinterpretations of symbols such as the hijab (Azeez & Jimoh, 2023; Pouraskari et al., 2023). Additionally, a significant research gap exists in understanding the experiences of Middle Eastern college students, underlining the necessity for deeper insights into their challenges in educational settings. Moreover, the importance of integration, belonging, and cultural competence in higher education is underscored (Kahan, 2023; Pouraskari et al., 2023), particularly in addressing bias incidents and discrimination against students from marginalized religious backgrounds.

Lastly, the contributions of individuals with firsthand experiences, such as the Muslim American Psychologist in one study (York, 2023), play a pivotal role in navigating challenges within specific subfields, fostering greater understanding and inclusivity. Additionally, research findings demonstrate several key similarities, such as the significant role of perceived threats in shaping support for policies affecting Muslims (Sadiq et al., 2023). The impact of media representations on public perceptions emerges as a common theme across studies. Furthermore, intervention strategies, such as media interventions and community action, are highlighted as effective avenues for reducing Islamophobia (Sadiq et al., 2023; Salinas et al., 2022). Despite variations in methodologies and focus areas, these studies collectively underscore the pervasive nature of Islamophobia and the importance of addressing it through multifaceted approaches.

The research of Moore-Berg et al., (2023) aims to identify effective media interventions for reducing Islamophobia and understand the mechanisms behind their success through six studies. It focuses on U.S. Americans due to prevalent anti-Muslim prejudice in the country. The outcome measures include assessing support for punitive efforts in Muslim American communities and anti-Muslim policies. For example, study one utilized a two-wave longitudinal design to assess the effectiveness of 11 videos in reducing Islamophobia. The videos, sourced from social justice and Muslim advocacy organizations, targeted common stereotypes about Muslims through various approaches. Before the intervention, potential mechanisms underlying the videos’ efficacy were identified, including challenging stereotypes, highlighting media bias, promoting identity overlap, inducing empathy, and showcasing positive intergroup contact. Non-Muslim American participants were randomly assigned to watch one of the videos or no video, with outcomes measured before and after viewing. Results showed variations in the effectiveness of different videos in reducing Islamophobia, with some videos demonstrating significant impact on the measured outcomes.

Key Findings

The synthesis of recent research endeavors, coupled with ongoing scholarly pursuits, yields profound insights into the intricate array of challenges faced by Muslim individuals and communities across diverse societal landscapes. First among these revelations is the persistent presence of Islamophobia, characterized by rooted biases and critical portrayals perpetuated by mainstream Western media platforms, ultimately fostering societal marginalization and discord. Noteworthy is the apparent escalation of this phenomenon during periods of crisis, exemplified vividly amidst the backdrop of the COVID-19 pandemic, where misconceptions surrounding symbols like the hijab have served to exacerbate existing tensions (Azeez & Jimoh, 2023; Kahan, 2023; Pouraskari et al., 2023).

Likewise, these scholarly inquiries illuminate the intersections between Islamophobia and broader socio-political contexts, unveiling how systemic inequalities and geopolitical dynamics contribute to the entrenchment of discriminatory attitudes and practices. The literature underscores the urgent need for holistic approaches to address these challenges, acknowledging the complex interplay of cultural, institutional, and ideological factors at play. In doing so, it becomes evident that combating Islamophobia requires not only countering negative stereotypes but also dismantling the structural barriers that perpetuate prejudice and exclusion.

Furthermore, there is a glaring weakness in our comprehension of the experiences encountered by Middle Eastern college students (Kahan, 2023; Pouraskari et al., 2023), underscoring the pressing need for comprehensive investigations into the obstacles they confront within academic environments. These recent research provides an urgent call for scholarly inquiry to delve into the intricacies of their educational journeys, encompassing the myriad socio-cultural, institutional, and systemic challenges they navigate.

Additionally, the imperatives of assimilation, inclusion, and cultural competency in higher education are brought to the forefront, particularly in light of the pervasive instances of bias and discrimination faced by students from marginalized religious backgrounds (Sadiq et al., 2023). These imperatives underscore the indispensable role of educational institutions in fostering environments that celebrate diversity, cultivate mutual respect, and dismantle barriers to equitable participation and success.

T­­­he pivotal role of individuals with firsthand experiences, such as the Muslim American Psychologist highlighted in one study (York, 2023), cannot be overstated. Their contributions are instrumental in navigating challenges within specific subfields, fostering enhanced understanding and inclusivity. In essence, the confluence of these findings not only sheds light on the obstacles faced by Muslim individuals and communities but also underscores the importance of concerted efforts towards fostering a more inclusive and understanding societal fabric.

Moreover, diverse research findings on Islamophobia unveil disparities in focus, methodology, and implications. Lajevardi et al. (2024) explore the connection between perceived threats and backing for policies impacting Muslims in the United States, pinpointing two perceived threat categories, symbolic and safety threats. Conversely, Maggio (2024) scrutinizes racial and ethnic attitudes among White Americans towards Asians, Hispanics, and Muslims, revealing nuanced variations in warmth towards these groups. Furthermore, intervention studies assess the efficacy of media interventions in mitigating Islamophobia among non-Muslim Americans, identifying specific videos, such as those tackling media bias, as effective instruments for reducing support for anti-Muslim policies (Sadiq et al., 2023). Moore-Berg et al. (2023) conduct a methodical literature review on the encounters with Islamophobia among Muslim minorities in Western societies, identifying themes such as the construction of the other and the stigmatization of appearance. Additionally, Rehman & Hanley (2023) furnish a comprehensive synopsis of Islamophobia, accentuating its multifaceted nature and the role of media representations.

Assessment of the Problem

While progress has been made in understanding and addressing Islamophobia, significant challenges persist. Structural inequalities, political rhetoric, and media biases continue to fuel anti-Muslim attitudes and behaviors (Azeez & Jimoh, 2023; Salinas et al., 2022). Addressing Islamophobia requires multi-faceted approaches, including policy reforms, community engagement, and media literacy initiatives, to foster social inclusion and diversity (Lajevardi et al., 2024; Moore-Berg et al., 2023). Research sheds light on the complexities of Islamophobia, yet the problem remains pervasive, necessitating sustained efforts from policymakers, media, and society at large (Rehman & Hanley, 2023). Addressing Islamophobia demands comprehensive strategies encompassing education, advocacy, and fostering intercultural understanding (Azeez & Jimoh, 2023; Pouraskari et al., 2023). By amplifying the voices of marginalized communities and articulating the multifaceted experiences of Muslim Americans, grassroots initiatives challenge prevailing narratives that maintain Islamophobic opinions (York, 2024). Through interfaith alliances and collaborative efforts with allies from diverse backgrounds, these movements foster greater empathy and solidarity, forging pathways toward mutual understanding and collective action (Azeez & Jimoh, 2023; Salinas et al., 2022).

Central to the efficacy of these endeavors is the relentless pursuit of policy reforms aimed at addressing systemic injustices and institutionalized discrimination (Gallup, 2023). Advocacy efforts encompass a wide range of issues, including civil rights protections, immigration policies, and law enforcement practices, aiming to ensure equitable treatment and safeguard the rights of Muslim individuals and communities (Azeez & Jimoh, 2023; Salinas et al., 2022). Despite persistent challenges, recent surveys, such as a Gallup report (2023) indicating that 52 percent of Americans believe that the West does not adequately respect Muslim societies, underscore the urgent need for enhanced policies and greater cultural understanding to ensure the safety and prosperity of Muslim Americans within American society.

Expanding beyond immediate policy reforms, there lies an opportunity to better the larger community by fostering dialogue and promoting education about Islam and Muslim cultures. Initiatives such as interfaith dialogue programs, cultural exchange events, and educational workshops can bridge divides, dispel misconceptions, and foster empathy and understanding among diverse segments of society. Moreover, community-based initiatives aimed at providing support services, advocating for social justice, and promoting economic empowerment can enhance the resilience and well-being of Muslim individuals and communities, contributing to broader societal cohesion and prosperity.

Furthermore, to add to the current body of research, interdisciplinary approaches that integrate perspectives from sociology, psychology, political science, and cultural studies can offer deeper insights into the root causes and manifestations of Islamophobia. Longitudinal studies tracking the impacts of discriminatory policies and societal attitudes on the well-being and socio-economic outcomes of Muslim populations can provide valuable evidence for informing policy interventions and community-based initiatives. Additionally, qualitative research methods, such as ethnographic studies and participatory action research, can amplify the voices of marginalized individuals and offer nuanced understandings of their lived experiences, challenges, and resilience strategies.

Through sustained engagement and collective action, there exists a tangible opportunity to challenge prejudice, promote tolerance, and build a society that embraces the rich diversity of its constituents (Lajevardi et al., 2024; Moore-Berg et al., 2023). By prioritizing inclusive policies, fostering intercultural dialogue, and supporting community-led initiatives, stakeholders across sectors can contribute to the creation of a more inclusive and equitable society, where all individuals, regardless of their background, can thrive and contribute to the common good.

Conclusion

Islamophobia persists as a significant concern in contemporary society, with implications that stretch across individuals, communities, and intergroup relations. Drawing on recent research (Azeez & Jimoh, 2023; Kahan, 2023; Lajevardi et al., 2024; Moore-Berg et al., 2023; Rehman & Hanley, 2023; Salinas et al., 2022), this literature review underscores the intricate nature of Islamophobia and the urgent need for concerted efforts to combat it and foster a more inclusive and equitable society. Moreover, this review synthesizes recent studies to offer valuable insights into the multifaceted aspects of Islamophobia, encompassing its origins, manifestations, and repercussions (Azeez & Jimoh, 2023; Lajevardi et al., 2024; Moore-Berg et al., 2023; Rehman & Hanley, 2023; Salinas et al., 2022). Despite advancements, the battle against Islamophobia remains an ongoing struggle, demanding continued endeavors to promote tolerance, diversity, and social inclusion.

In exploring the research and discourse on Islamophobia in America, particularly post-9/11 and amidst Israel’s actions in Gaza, we gain insight into its pervasive impact and the strategies to counter prejudice and discrimination (Azeez & Jimoh, 2023; Kahan, 2023; Lajevardi et al., 2024; Moore-Berg et al., 2023; Rehman & Hanley, 2023; Salinas et al., 2022). By shedding light on the intricate dynamics of Islamophobia and its far-reaching consequences, this synthesis aims to contribute to ongoing initiatives to nurture tolerance, respect, and social cohesion within a diverse society, even amid global events that threaten to deepen divisions and escalate tensions.

It becomes evident that combating Islamophobia requires a multifaceted approach that addresses not only overt acts of discrimination but also underlying systemic inequalities and cultural biases. Education emerges as a crucial tool in this endeavor, empowering individuals to challenge stereotypes, foster empathy, and build meaningful connections across religious and cultural divides. Moreover, fostering interfaith dialogue and promoting cultural exchange initiatives can facilitate greater understanding and appreciation of diverse perspectives, laying the groundwork for a more harmonious and inclusive society.

Furthermore, to enhance the current body of research on Islamophobia, future studies could explore the intersectionality of discrimination faced by Muslim individuals, considering factors such as race, gender, and socio-economic status. Additionally, longitudinal studies tracking the efficacy of anti-Islamophobia interventions and their long-term impact on attitudes and behaviors could provide valuable insights for informing policy and advocacy efforts. By prioritizing collaborative research endeavors and amplifying the voices of marginalized communities, scholars can contribute to a more nuanced understanding of Islamophobia and advance evidence-based strategies for promoting social justice and inclusion.

References

Ali, S. R., & Bagheri, E. (2009) Practical suggestions to accommodate  the needs of Muslim students on campus. New Directions for Student Services, 125, 47-54. https://doi.org/10.1002/ss.307

Azeez, I. A.A., & Jimoh, A. A. (2023). The impact of islamophobia on society, attitudes, policies and the youths. Eduvest: Journal of Universal Studies, 3(7), 1322-1339. https://doi.org/10.59188/eduvest.v3i7.873

Gallup. (2023, November 20). Islamophobia: Understanding anti-muslim sentiment in the West. Gallup.com. https://www.gallup.com/poll/157082/islamophobia-understanding-anti-muslim-sentiment-west.aspx

Jackson, L. (2010). Image os Islam in U.S. media and their educational implications. Educational Studies, 46, 3-24. https://doi.org//10.1080/00131940903480217

Jones, V. (2017). The racialization of Arab pan-ethnic identity: Exploring students’ ingroup  and outgroup social positioning. Race Ethnicity and Education, 20(6), 811-828. https://doi.org/10.1080/13613324.2017.1294563

Kahan, D. (2023). Islam and youth physical activity in the United States: 20-year update and implications for physical educators. Journal of Physical Education, Recreation & Dance, 94(5), 52-58. https://doi.org/10.1080/07303084.2023.2185329

Lajevardi, N., Oskooii, K., Saleem, M., & Docherty, M. (2024). In the shadow of September 11: The roots and ramifications of anti‐Muslim attitudes in the United States. Political Psychology, 45, 87-118. https://doi.org/10.1111/pops.12943

Maggio, C. (2024). Prejudice specifically defined: Predictors of group-specific racial/ethnic attitudes in the United States. Ethnic & Racial Studies, 47(4), 692-720. https://doi.org/10.1080/01419870.2023.2218920

Moore-Berg, S., Hameiri, B., Falk, E., & Bruneau, E. (2023). Reducing islamophobia: An assessment of psychological mechanisms that underlie anti-islamophobia media interventions. Group Processes & Intergroup Relations, 26(3), 555-578. https://doi.org/10.1177/13684302221085832

Ogan, C., Willnat, L., Pennington, R., & Bashir, M. (2014). The rise of anit-Muslim prejudice: Media and Islamophobia in Europe and the United States. International communication gazette, 76(1), 27-46. https://doi.org/10.1177/1748048513504048

Pouraskari, N., Dika, S., & Frankovich, J. (2023). Experiences of belonging and islamophobia among hijabi muslim college students in the united states. College Student Affairs Journal, 41(2), 1-15. https://search.ebscohost.com/login.aspx?direct=true&AuthType=sso&db=eric&AN=EJ1408707&site=eds-live&scope=site&custid=natuniv

Protecting children and condemning hate during a time of war. (2024). Pediatrics, 153(1), 1-5. https://doi.org/10.1542/peds.2023-065582

Rehman, I., & Hanley, T. (2023). Muslim minorities’ experiences of islamophobia in the west: A systematic review. Culture & Psychology, 29(1), 139-156. https://doi.org/10.1177/1354067X221103996

Sadiq, A., Akbar, J., Khan, M. H., & Ikramullah, M. (2023). Psychology of islamophobia: A case study of caricatures and media. Journal of Positive School Psychology, 7(1), 356-371. https://search.ebscohost.com/login.aspx?direct=true&AuthType=sso&db=ehh&AN=161382931&site=eds-live&scope=site&custid=natuniv

Salinas C. Jr., Katherine E. Coulson-Johnston, Handoush, M. J., Barakat, M., Ilyas, Z., & Graham, D. (2022). ‘We are America’s number one enemy’: The experiences of Middle Eastern Muslim men college students navigating higher education in the United States. International Journal of Islamic Educational Psychology, 3(2), 86-110. https://doi.org/10.18196/ijiep.v3i2.16007

York, C. M. (2024). Living Islamic psychology: Portrait of a Muslim American psychologist. Spirituality in Clinical Practice, 11(1), 76-82. https://doi.org/10.1037/scp0000349

Categories: Research Papers

Leave a Reply

Your email address will not be published. Required fields are marked *